"But the UFO phenomenon simply does not behave like extraterrestrial visitors. It actually molds itself in order to fit a given culture." - John Ankerberg, The Facts on UFOs and Other Supernatural Phenomena, p. 10
"Human beings are under the control of a strange force that bends them in absurd ways, forcing them to play a role in a bizarre game of deception." - Dr. Jacques Vallee, Messengers of Deception, p. 20
"We are dealing with a multidimensional paraphysical phenomenon which is largely indigenous to planet earth." - Brad Steiger, [cited in] Blue Book Files Released in Canadian UFO Report, Vol. 4, No. 4, 1977, p. 20
"We are part of a symbiotic relationship with something which disguises itself as an extra-terrestrial invasion so as not to alarm us." -Terrence McKenna [from a lecture]
"One theory which can no longer be taken very seriously is that UFOs are interstellar spaceships." - Arthur C. Clarke, New York Times Book Review, 07/27/75
"There seems to be no evidence yet that any of these craft or beings originate from outer space." -Gordon Creighton, Official 1992 Flying Saucer Review Policy Statement
"A large part of the available UFO literature is closely linked with mysticism and the metaphysical. It deals with subjects like mental telepathy, automatic writing and invisible entities as well as phenomena like poltergeist [ghost] manifestation and 'possession.' Many of the UFO reports now being published in the popular press recount alleged incidents that are strikingly similar to demonic possession and psychic phenomena." - Lynn E. Catoe, UFOs and Related Subjects: USGPO, 1969; prepared under AFOSR Project Order 67-0002 and 68-0003
"UFO behaviour is more akin to magic than to physics as we know it... the modern UFOnauts and the demons of past days are probably identical." -Dr. Pierre Guerin, FSR Vol. 25, No. 1, p. 13-14
"The UFO manifestations seem to be, by and large, merely minor variations of the age-old demonological phenomenon..." - John A. Keel, UFOs: Operation Trojan Horse, p. 299
"A working knowledge of occult science...is indispensable to UFO investigation." -Trevor James, FSR Vol. 8, No. 1, p.10
"Studies of flying saucer cults repeatedly show that they are part of a larger occult social world." - Stupple and McNeece, 1979 MUFON UFO Symposium Proceedings, p. 49
"The 'medical examination' to which abductees are said to be subjected, often accompanied by sadistic sexual manipulation, is reminiscient of the medieval tales of encounters with demons. It makes no sense in a sophisticated or technical framework: any intelligent being equipped with the scientific marvels that UFOs possess would be in a position to achieve any of these alleged scientific objectives in a shorter time and with fewer risks." - Dr. Jacques Vallee, Confrontations, p. 13
"The symbolic display seen by the abductees is identical to the type of initiation ritual or astral voyage that is imbedded in the [occult] traditions of every culture...the structure of abduction stories is identical to that of occult initiation rituals...the UFO beings of today belong to the same class of manifestation as the [occult] entities that were described in centuries past." - Dr. Jacques Vallee citing the extensive research of Bertrand Meheust [Science-Fiction et Soucoupes Volantes(Paris, 1978); Soucoupes Volantes et Folklore (Paris, 1985)], in Confrontations, p. 146, 159-161
"[The occultist] is brought into intelligent communication with the spirits of the air, and can receive any knowledge which they possess, or any false impression they choose to impart...the demons seem permitted to do various wonders at their request." - G.H. Pember, Earth's Earliest Ages and Their Connection with Modern Spiritualism and Theosophy (1876), p. 254
"These entities are clever enough to make Strieber think they care about him. Yet his torment by them never ceases. Whatever his relationship to the entities, and he increasingly concludes that their involvement with him is something 'good,' he also remains terrified of them and uncertain as to what they are." - John Ankerberg, The Facts on UFOs and Other Supernatural Phenomena, p. 21
"I became entirely given over to extreme dread. The fear was so powerful that it seemed to make my personality completely evaporate... 'Whitley' ceased to exist. What was left was a body and a state of raw fear so great that it swept about me like a thick, suffocating curtain, turning paralysis into a condition that seemed close to death...I died and a wild animal appeared in my place." - Whitley Strieber, Communion, p. 25-26
"Increasingly I felt as if I were entering a struggle that might even be more than life and death. It might be a struggle for my soul, my essence, or whatever part of me might have reference to the eternal. There are worse things than death, I suspected... so far the word demon had never been spoken among the scientists and doctors who were working with me...Alone at night I worried about the legendary cunning of demons ...At the very least I was going stark, raving mad." - Whitley Strieber, Transformation, p. 44-45
"I wondered if I might not be in the grip of demons, if they were not making me suffer for their own purposes, or simply for their enjoyment." - Whitley Strieber, Transformation, p. 172
"I felt an absolutely indescribable sense of menace. It was hell on earth to be there [in the presence of the entities], and yet I couldn't move, couldn't cry out, couldn't get away. I'd lay as still as death, suffering inner agonies. Whatever was there seemed so monstrously ugly, so filthy and dark and sinister. Of course they were demons. They had to be. And they were here and I couldn't get away." - Whitley Strieber, Transformation, p. 181
"Why were my visitors so secretive, hiding themselves behind my consciousness. I could only conclude that they were using me and did not want me to know why...What if they were dangerous? Then I was terribly dangerous because I was playing a role in acclimatizing people to them." - Whitley Strieber, Transformation, p. 96
The alien manifestation will convince nearly everyone they have no need for a personal saviour. If aliens fulfill an antichristian agenda, aren't they part of the working of error from Satan himself, setting up the Antichrist? It just seems so obvious. Aliens must therefore be agents of Satan, the fallen angels.
Isn't it just a little bit strange that UFOs and "aliens" would single out Israel, of all places on the Earth? Look at what the RAELIAN UFO CULT has to say about the significance of Israel. This is not surprising if one knows who is the authority behind UFOs. Please view our website for the truth behind the "alien" deception, and the END OF THE AGE.
But as the days of Noah, so also will be the coming of the Son of man. For as they were in the days before the flood... - Jesus Christ
Mischieveous Angels or Sethites?
by Chuck Missler
Why did God send the judgment of the Flood in the days of Noah? Far more than simply a historical issue, the unique events leading to the Flood are a prerequisite to understanding the prophetic implications of our Lord's predictions regarding His Second Coming.1
The strange events recorded in Genesis 6 were understood by the ancient rabbinical sources, as well as the Septuagint translators, as referring to fallen angels procreating weird hybrid offspring with human women-known as the "Nephilim." So it was also understood by the early church fathers. These bizarre events are also echoed in the legends and myths of everyancient culture upon the earth: the ancient Greeks, the Egyptians, the Hindus, the South Sea Islanders, the American Indians, and virtually all the others.
However, many students of the Bible have been taught that this passage in Genesis 6 actually refers to a failure to keep the "faithful" lines of Seth separate from the "worldly" line of Cain. The idea has been advanced that after Cain killed Abel, the line of Seth remained separate and faithful, but the line of Cain turned ungodly and rebellious. The "Sons of God" are deemed to refer to leadership in the line of Seth; the "daughters of men" is deemed restricted to the line of Cain. The resulting marriages ostensibly blurred an inferred separation between them. (Why the resulting offspring are called the "Nephilim" remains without any clear explanation.)
Since Jesus prophesied, "As the days of Noah were, so shall the coming of the Son of Man be,"2 it becomes essential to understand what these days included.
Origin of the Sethite View
It was in the 5th century a.d. that the "angel" interpretation of Genesis 6 was increasingly viewed as an embarrassment when attacked by critics. (Furthermore, the worship of angels had begun within the church. Also, celibacy had also become an institution of the church. The "angel" view of Genesis 6 was feared as impacting these views.)
Celsus and Julian the Apostate used the traditional "angel" belief to attack Christianity. Julius Africanus resorted to the Sethite interpretation as a more comfortable ground. Cyril of Alexandria also repudiated the orthodox "angel" position with the "line of Seth" interpretation. Augustine also embraced the Sethite theory and thus it prevailed into the Middle Ages. It is still widely taught today among many churches who find the literal "angel" view a bit disturbing. There are many outstanding Bible teachers who still defend this view.
Problems with the Sethite View
Beyond obscuring a full understanding of the events in the early chapters of Genesis, this view also clouds any opportunity to apprehend the prophetic implications of the Scriptural allusions to the "Days of Noah."3 Some of the many problems with the "Sethite View" include the following:
1. The Text Itself
Substantial liberties must be taken with the literal text to propose the "Sethite" view. (In data analysis, it is often said that "if you torture the data severely enough it will confess to anything.")
The term translated "the Sons of God" is, in the Hebrew, B'nai HaElohim, "Sons of Elohim," which is a term consistently used in the Old Testament for angels,4 and it is never used of believers in the Old Testament. It was so understood by the ancient rabbinical sources, by the Septuagint translators in the 3rd century before Christ, and by the early church fathers. Attempts to apply this term to "godly leadership" is without Scriptural foundation.5
The "Sons of Seth and daughters of Cain" interpretation strains and obscures the intended grammatical antithesis between the Sons of God and the daughters of Adam. Attempting to impute any other view to the text flies in the face of the earlier centuries of understanding of the Hebrew text among both rabbinical and early church scholarship. The lexicographical antithesis clearly intends to establish a contrast between the "angels" and the women of the Earth.
If the text was intended to contrast the "sons of Seth and the daughters of Cain," why didn't it say so? Seth was not God, and Cain was not Adam. (Why not the "sons of Cain" and the "daughters of Seth?" There is no basis for restricting the text to either subset of Adam's descendants. Further, there exists no mention of daughters of Elohim.)
And how does the "Sethite" interpretation contribute to the ostensible cause for the Flood, which is the primary thrust of the text? The entire view is contrived on a series of assumptions without Scriptural support.
The Biblical term "Sons of Elohim" (that is, of the Creator Himself), is confined to the direct creation by the divine hand and not to those born to those of their own order.6 In Luke's genealogy of Jesus, only Adam is called a "son of God."7 The entire Biblical drama deals with the tragedy that humankind is a fallen race, with Adam's initial immortality forfeited. Christ uniquely gives them that receive Him the power to become the sons of God.8 Being born again of the Spirit of God, as an entirely new creation,9 at their resurrection they alone will be clothed with a building of God10 and in every respect equal to the angels.11The very term oiketerion, alluding to the heavenly body with which the believer longs to be clothed, is the precise term used for the heavenly bodies from which the fallen angels had disrobed.12
The attempt to apply the term "Sons of Elohim" in a broader sense has no textual basis and obscures the precision of its denotative usage. This proves to be an assumption which is antagonistic to the uniform Biblical usage of the term.
2. The Daughters of Cain
The "Daughters of Adam" also does not denote a restriction to the descendants of Cain, but rather the whole human race is clearly intended. These daughters were the daughters born to the men with which this very sentence opens:
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. Genesis 6:1,2It is clear from the text that these daughters were not limited a particular family or subset, but were, indeed, from (all) the Benoth Adam, "the daughters of Adam." There is no apparent exclusion of the daughters of Seth. Or were they so without charms in contrast with the daughters of Cain? All of Adam's female descendants seem to have been involved. (And what about the "sons of Adam?" Where do they, using this contrived dichotomy, fit in?)
Furthermore, the line of Cain was not necessarily known for its ungodliness. From a study of the naming of Cain's children, many of which included the name of God,13 it is not clear that they were all necessarily unfaithful.
3. The Inferred Lines of Separation
The concept of separate "lines" itself is suspect and contrary to Scripture.14 National and racial distinctions were plainly the result of the subsequent intervention of God in Genesis 11, five chapters later. There is no intimation that the lines of Seth and Cain kept themselves separate nor were even instructed to. The injunction to remain separate was given much later.15Genesis 6:12 confirms that all flesh had corrupted His way upon the earth.
4. The Inferred Godliness of Seth
There is no evidence, stated or implied, that the line of Seth was godly. Only one person was translated from the judgment to come (Enoch) and only eight were given the protection of the ark. No one beyond Noah's immediate family was accounted worthy to be saved. In fact, the text implies that these were distinct from all others. (There is no evidence that the wives of Noah's sons were from the line of Seth.) Even so, Gaebelein observes, "The designation 'Sons of God' is never applied in the Old Testament to believers," whose sonship is "distinctly a New Testament revelation."16
The "Sons of Elohim" saw the daughters of men that they were fair and took them wives of all that they chose. It appears that the women had little say in the matter. The domineering implication hardly suggests a godly approach to the union. Even the mention that they saw that they were attractive seems out of place if only normal biology was involved. (And were the daughters of Seth so unattractive?)
It should also be pointed out that the son of Seth himself was Enosh, and there is textual evidence that, rather than a reputation for piety, he seems to have initiated the profaning of the name of God.17
If the lines of Seth were so faithful, why did they perish in the flood?
5. The Unnatural Offspring
The most fatal flaw in the specious "Sethite" view is the emergence of the Nephilim as a result of the unions. (Bending the translation to "giants" does not resolve the difficulties.) It is the offspring of these peculiar unions in Genesis 6:4 which seems to be cited as a primary cause for the Flood.
Procreation by parents of differing religious views do not produce unnatural offspring. Believers marrying unbelievers may produce "monsters," but hardly superhuman, or unnatural, children! It was this unnatural procreation and the resulting abnormal creatures that were designated as a principal reason for the judgment of the Flood.
The very absence of any such adulteration of the human genealogy in Noah's case is also documented in Genesis 6:9: Noah's family tree was distinctively unblemished. The term used, tamiym, is used for physical blemishes.18
Why were the offspring uniquely designated "mighty" and "men of reknown?" This description characterizing the children is not accounted for if the fathers were merely men, even if godly.
A further difficulty seems to be that the offspring were only men; no "women of reknown" are mentioned. (Was there a chromosome deficiency among the Sethites? Were there only "Y" chromosomes available in this line?)19
6. New Testament Confirmations
"In the mouths of two or three witnesses every word shall be established."20 In Biblical matters, it is essential to always compare Scripture with Scripture. The New Testament confirmations in Jude and 2 Peter are impossible to ignore.21
For if God spared not the angels that sinned, but cast them down to hell [Tartarus], and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 2 Peter 2:4-5Peter's comments even establishes the time of the fall of these angels to the days of the Flood of Noah.
Even Peter's vocabulary is provocative. Peter uses the term Tartarus, here translated "hell." This is the only place that this Greek term appears in the Bible. Tartarus is a Greek term for "dark abode of woe"; "the pit of darkness in the unseen world." As used in Homer's Iliad, it is "...as far beneath hades as the earth is below heaven`."22 In Greek mythology, some of the demigods, Chronos and the rebel Titans, were said to have rebelled against their father, Uranus, and after a prolonged contest they were defeated by Zeus and were condemned into Tartarus.
The Epistle of Jude23 also alludes to the strange episodes when these "alien" creatures intruded themselves into the human reproductive process:
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Jude 6,7The allusions to "going after strange flesh," keeping "not their first estate," having "left their own habitation," and "giving themselves over to fornication," seem to clearly fit the alien intrusions of Genesis 6. (The term for habitation, oivkhth,rion, refers to their heavenly bodies from which they had disrobed.24)
These allusions from the New Testament would seem to be fatal to the "Sethite" alternative in interpreting Genesis 6. If the intercourse between the "sons of God" and the "daughters of men" were merely marriage between Sethites and Cainites, it seems impossible to explain these passages, and the reason why some fallen angels are imprisoned and others are free to roam the heavenlies.
7. Post-Flood Implications
The strange offspring also continued after the flood: "There were Nephilim in the earth in those days, and also after that..."25The "Sethite" view fails to meaningfully address the prevailing conditions "also after that." It offers no insight into the presence of the subsequent "giants" in the land of Canaan.
One of the disturbing aspects of the Old Testament record was God's instructions, upon entering the land of Canaan, to wipe out every man, woman, and child of certain tribes inhabiting the land. This is difficult to justify without the insight of a "gene pool problem" from the remaining Nephilim, Rephaim, et al., which seems to illuminate the difficulty.
8. Prophetic Implications
Another reason that an understanding of Genesis 6 is so essential is that it also is a prerequisite to understanding (and anticipating) Satan's devices26 and, in particular, the specific delusions to come upon the whole earth as a major feature of end-time prophecy.27 We will take up these topics in Part 2, "The Return Of The Nephilim.")
If one takes an integrated view of the Scripture, then everything in it should "tie together." It is the author's view that the "Angel View," however disturbing, is the clear, direct presentation of the Biblical text, corroborated by multiple New Testament references and was so understood by both early Jewish and Christian scholarship; the "Sethite View" is a contrivance of convenience from a network of unjustified assumptions antagonistic to the remainder of the Biblical record.
It should also be pointed out that most conservative Bible scholars accept the "angel" view.28 Among those supporting the "angel" view are: G. H. Pember, M. R. DeHaan, C. H. McIntosh, F. Delitzsch, A. C. Gaebelein, A. W. Pink, Donald Grey Barnhouse, Henry Morris, Merril F. Unger, Arnold Fruchtenbaum, Hal Lindsey, and Chuck Smith, being among the best known.
For those who take the Bible seriously, the arguments supporting the "Angel View" appear compelling. For those who indulge in a willingness to take liberties with the straightforward presentation of the text, no defense can prove final. (And greater dangers than the implications attending these issues await them!)
For further exploration of this critical topic, see the following:
- George Hawkins Pember, Earth's Earliest Ages, first published by Hodder and Stoughton in 1875, and presently available by Kregel Publications, Grand Rapids MI, 1975.
- John Fleming, The Fallen Angels and the Heroes of Mythology, Hodges, Foster, and Figgis, Dublin, 1879.
- Henry Morris, The Genesis Record, Baker Book House, Grand Rapids MI, 1976.
- Merrill F. Unger, Biblical Demonology, Scripture Press, Chicago IL, 1952.
- Clarence Larkin, Spirit World, Rev. Clarence Larkin Estate, Philadelphia PA, 1921.
Return of the Nephilim Video by Chuck Missler
The Nephilim, the Great Pyramid and The Apocalypse
Seraphim, Cherubim and Ezekiel's Wheels; Aliens, Nephilim and the Days of Noah
Do not rejoice O Philistia, all of you, for the rod of your striking is broken, because a viper (Antichrist) comes forth from the root of the snake (Satan) and his fruit is the fiery flying seraph. Isaiah 14:29
What is a "seraph"? The root form of "seraphim" in Hebrew connotes the members of the angelic host whose distinguishing characteristic is brilliance,or fire. According to Isaiah, these brilliant angels are the tools of Satan himself, the angelic host following him in his rebellion, and the forces behind Satan's End Times Deception... Ufo phenomena.
For specifics on how the Antichrist will use the fiery flying seraphim, checkout UFOs and Antichrist: Cydonia Mars and End Time Deception
The book of Revelation gives a description of demonic miracles manifested by the false prophet on behalf of the Antichrist for the world to see. The most prominent of these is the calling down of fire from heaven, as the prophets of Baal were unable to do in Elijah's day. God ALLOWS the Antichrist to counterfeit miracles on an unprecedented level during the Tribulation. Consequently, Israel and the world will believe the Antichrist, (ministered to by the rebel angels disguised as "aliens" bearing ET technology and wisdom) is the true god.
Many believe the most blatant example of UFOs in the Bible is the account of Ezekiel and the Wheels. Although there are many accounts in the Bible that do indeed support the fact that ancient man was visited by the rebel B'naiElohim, fallen angels pretending to be "aliens mistaken for gods", thisreference to "wheels" and "creatures" in Ezekiel does not describe UFOs.
UFO'S And Alien Abduction are Nothing New
Matthew 24:37 But as the days of Noah, so also will be the coming of the Son of man. For as they were in the days before the flood...
Just what was going on in the "days before the flood"?
The B'nai Elohim saw the daughters of Adam, that they were fit extensions. And they took wives for themselves from all those that they chose...The Nephilim were in the earth in those days, and even afterwards when the B'nai Elohim CAME IN TO the daughtersof Adam, and they bore to them -- they were Powerful Ones which existed from ancient times, the men of name. (from the Interlinear Hebrew Bible Genesis 6)
Baalhazor," Lord of the fortresses" provides a connection between Baal and the god of theAntichrist. Baal was lord of war and of the sky. Many titles were given to Baal by adding endings to his name. Some examples found in scripture are Baalbamoth= Lord of the high places, Baalzebub= Lord of those who fly,or, flit. Zebub is a Hebrew verb which means to flit from place to place.
Baalis identified as Satan by Jesus himself, Matt.10:25 Mark. 3:22 Luke 11:15.
The Antichrist will honor Satan, called Baal, Lord of Fortresses, Lord of the High Places , Lord of those who quickly fly (in the high places), Prince of the Power of the Air, and obviously Prince of the Power behind flying craft in the high places...ufos.
Incredibly, the Bible explains where Satan currently resides, and connects him with forces in the atmosphere. . . Paul says we wrestle not with flesh and blood, but with principalities and powers, with wicked spirits in high places, literally, "in the heavens" "in the aerial regions" Eph.6:12. Hence Satan is called "the prince of the Power of the air" "the prince of the aerial host" Eph.2:2. The confederation of rebel angels is seated in the atmospheric heaven in the spaces above and around our world. This fundamental of scripture contradicts many traditional concepts of "hell" as the domain of the deviland his minions . King David recognized this fully when he wrote:
For who in the sky (the atmosphere),
shall be ranked with Jehovah,
who among the sons of the mighty
is like Jehovah? Psalm 89:6
While the New Testament uses the Greek word "demon" to refer to these "sons of the mighty", the Old Testament uses revealing descriptive names. Words which describe these beings, such as b'nai Elohim, "sons of God", Zophim, "the watchers", and Malakh, "messengers", (translated angel in English), are used for the "aerial host" often regardless of alignment. New Testament demons were understandably associated with evil, since originally the Greek term diamon meant "any deity", and the Bible consistently portrays only one God. There are three main terms for demons in the New Testament: daimonion (demon;60 times, 50 in the Gospels); pneuma (spirit; some 52 times) usually witha qualifying adjective such as akatharton (unclean; 21 times) or poneron (evil; 8 times); and angelos (7 times of demonic agencies). Daimon (demon), the term commonly used in classical Greek, appears only once (Mark 8:31) (Baker's Evangelical Dictionary of Biblical Theology - Walter A. Elwell(Ed))
Scripture explains that Satan and his host of fallen angels rule over this planet, it also details a hierarchy of demonic echelons.
Jesus Christ explained to his apostles what events would immediately precede his second coming,"It shall be exactly as in the days before Noah entered the ark". Matt24:38 , Luke 17:27. What is the significance of this statement and how does it relate to Ufos? The Flood epic Gen. 6 begins with a strange accountof the "sons of God" (b'nai Elohim), taking wives from among the daughtersof Adam.
"In those days giants [nephilim] were in the earth, the men of renown of whom ancient tales are told".
The word which is translated, "giants", in the King James version of the Bible is, in Hebrew, "Nephilim", which means, "Those who fell, or ... the fallen ones". Jude, the brother of Jesus describes them as "angels, having left their first estate in heaven". These fallen angels came to earth for a serious purpose.
The "fallen ones" sought to merge with the bloodline of Adam, because of the promise to send a redeemer through Adam's kinsman. The Hebrew says that the Sons of God saw that the women were a fit "extension", for they sought to extend themselves into this realm from the spirit realm, as well as to extend themselves into the "children of the promise" the lineage of Adam. Satan tried to prevent the eventual birth, in the distant future, of the Messiah.
The mating of human beings with angels resulted in hybrid creatures, evil spirits with human bodies. The human \ angel hybrids began to corrupt and destroy the humanrace, resulting in the Deluge, "the end of all flesh" except Noah and his family.
Scripture uses other names to describe these degraded fallen angels and their descendents in addition to the word Nephilim, they are. . . .
Rephaim- from the root rapha= spirits, shades Gen. 14:5
Anakim - race of giants Num. 13:33 descendents of Nephilim
Emim- the proud deserters, terrors, race of giants Gen. 14:5
Zuzim- the evil ones,roaming things Gen. 14:5
Zamzummims- the evil plotters, Deut. 2:20
Zophim- watchers, angels who descended Num. 23, distinct from "holy watchers" aligned with God
Sepherim- the many. . . .
The book of the Jubilees remarks that Jared or Yeh-red, an Old Testament patriarch, was so called because in his days the angels descended upon the earth - Yaw-rad"descend". It is interesting to note that "Jordan" comes from that same root word denoting "descent, coming down or falling" - Yar-dane"the place of the descent". Jordan, "place of the descent", is located in the ancient boundary of Israel. Israel is currently a major location for sightings, and the fallen angels in disguise as "aliens".
The Book of Enoch explains that the Sons of God descended first onto the mountain called Hermon which in Hebrew means desolation, in the land of Jordan the placeof the descent. The rebel angels intended to thwart God's plan for the earth by destroying the descendents of Adam. Satan's goal in organizing the nephilim / human hybridization program was to pollute the bloodline that would produce Jesus Christ, the Messiah, the Kinsman Redeemer. Now that it is so close to the end times, satan has orchestrated human/rebel angel interaction on a grand scale. The plan is now to prevent any flesh from being saved.
By manipulating human genetics, whether through the guise of "alien abduction" or by supplying willing mortal accomplices with the proper technology... there is currently being created humanoid hybrids who are not-quite-human. These gentically altered humans are no longer Sons of Adam, and no longer able to be saved by the Kinsman Redeemer. The second wave of hybrid "nephilim creation" is satan's last effort to destroy all Sons of Adam, so that none can be redeemed when Jesus Christ returns at the End of the Age.
2 Thes 2:9 - Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness ofunrighteousness in them thatperish;becausethey received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie ...
Matthew 24:24 - For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
We are told that the endtime delusion is so strong that it will deceive the whole earth into accepting the antichrist. This lie of the end times will even fool many who think they are now Christians. This website is intended to counter the End Time Delusion, so that fewer people will be seduced by The Lie when it is allowed to come on the earth in full force.
Even though the Bible is full of references to Extraterrestrials, the popular notion that Elijah was taken up in a UFO is false. Significantly, the accountof Elijah testing the prophets of Baal delineates the separation between the false gods, the many manifestations of the fallen angels on Earth, and the True God ELOHIM.Elijah gathered the priests of the "baals" with the people of Israel, and proposed a challenge, a contest between God and gods:
"THIS DAY SHALL THE TRUE ELOHIM BE REVEALED."
1 Kings 18:24 And you shall call on the name of your god; and I I will call on the name of Jehovah; and it shall be, the god who answers by fire, he is the God.18:38 And fire fell from Jehovah and burned up the burnt offering, and the wood, and the stones, and the dust, and the water that was in the trench was licked up by it. And all the people saw, and fell on their faces, and said
"Yehovah, He is THE ELOHIM!
Yehovah, He is THE ELOHIM!"
Deut. 6:4 Hear O Israel, the Lord your God, the Lord is one.Literally translated, Duet 6:4 declares, "Shema Israel, Yehovah Elohim, Yehovah echad!" I AM Gods, I AM unified.
Clearly, the definition of the name "Elohim" signifies the one God who is the Father and the Son and the Spirit. This is why God is able to declare:
The testimony of two witnesses is true.
I AM that bear witness of myself, and the Father
who sent me bears witness of me. (John 8:17)